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Ed Rice He Nice....but

Que esperas de Pandora?Y desafortunadamente nunca llega esa parte.
Basicamente trata de la historia de la vida de una mujer, y en el desenlace, su transformación a la vida vampirica...
A lo que me refiero es que, por ejemplo, a Louis o a Lestat no les tomo mas de 50 paginas en contar como fueron transformados.. en cambio a Pandora, le toma alrededor de 250 paginas, y 50 mas son de sus conclusiones.
Considero que es un libro aburrido y muy enfocado (en exceso) a los detalles de vestimenta y cultura de esa epoca, el cual pudo haber sido escrito en no mas de 100 hojas, con el mismo resultado.
Si esperas encontrar algo de información de Marius (como yo esperaba), ni lo intentes.. Mejor compra el libro de Blood and Gold.


goodThere is one bad thing though. When you write a book ,especially about someone's life, you have to do good research. Mother Teresa is not born in "Skopje, small serbian town", but in Skopje, the capital of Macedonia with littlte less then one million people.
Her father's name is Nikola- and that is not Albanian name and I will not say that is Macedonian too-it can be serbian, romanian.... but not albanian.
Macedonia was given away to Serbia, Greece, Bulgaria and Albania in 1913 and before that it was 500 years under the Turks-Otoman Empire. Skopje has never been under Albania, and it has surely not been "serbian town" just because it was given away to them by the "big forces" by the Bucurest Peace Agreement in 1913.
Nations are proud when they have big souls born on their soil and that is the only reason I am writing this: Mother Teresa was born on Macedonian soil, in the capital(then and now) of Macedonia-talking about what she was by her nationality is another matter.


The Prisoner of Zenda RevisitedIn this reworking of the theme of a commoner filling in for the missing ruler of the country, we have Barney Custer of Beatrice, Kansas taking the place of the 'Mad' King of Lutha. While far from original, Burrough's use of action and adventure make this an enjoyable tale. If Anthony Hope hadn't written what is essentially the same story 20 years earlier, it would be even better.
Perhaps the most interesting thing about this book is that another of Burrough's novels; The Eternal Lover (aka The Eternal Savage) takes place between parts 1 and 2 of this novel and deals with events that occur to Barney's sister.


Helpful for beginners; offers good, timeless information

Perinatal Nursing

Public communication campaigns

Been there before...

Somewhat interesting scholarly study

Comment
Edward Rice has a readable, but sometimes very annoying style. I instinctively dislike books in which the author tosses off terms like "frogs", "Frenchies", "Russkies", "krauts", "Japs", "sambo", "Kanaka", and "various types of Chows" !! And that might not be the complete list. OK, he has an ironic tone throughout, he professes sympathy with colonized peoples, and he describes his own book as a polemic, but I don't care, it smacks of those insensitive people who say "Some of my best friends are Jewish." and then tell a rotten joke about money-grubbing Jews. The author states that his work is neither anthropological or sociological, trying to distance himself from "the dreaded academic", but he has to turn to them willy-nilly, because he's discussing the same things and he hasn't got the background to stand on his own. We get a potted history of white contacts in the Western Pacific, of colonial rule and its missionary corollary, (with excerpts from missionary memoirs) and a short picture of life in the New Hebrides in the early 1970s (the place became independent Vanuatu in 1980).
However, don't dismiss JOHN FRUM HE COME totally. What I liked about this book is that the author kept an open mind towards the cargo religion. He did not ridicule it or search for inconsistencies or blow it off as 'meaningless'. He genuinely tried to show the Cargo religion of Tanna island from the believers' point of view, even if that might not be possible for a foreigner. He understood that all religions begin as mixtures of ideas from different times and places and that to an outsider, they may seem incongruous. New religions in the process of forming are still religions for all of that, to be taken seriously. Rice saw the myth and poetry, acknowledged the deeply-felt belief, and understood the soil of despair and oppression from which the John Frum religion arose. Through this effort, he certainly raised himself in my eyes (for whatever that's worth). You might try reading the last 13 pages first; you will better swallow the sometimes-puerile style of the rest of the book.